山寨唔到：德國佬既工業水準 ─ 似係度整緊藝術品
強國網友：
『機加中心的操作人員只需要普通的技校生經過培訓就可以勝任了，可是這樣高精度機床的設計製造人員可太難培養了。就好比一輛頂級賽車，一般人經過培訓都會開（能不能發揮賽車的最佳性能另說），但設計製造出頂級賽車可就是高難度的活了。
合格的黑鷹飛行員天巢有，可至今都山寨不出自己的黑鷹，這就是操作與設計製造的難易區別。』
『越精密的機器需要的人為干預就會越少. 因為人不但會犯錯誤而且運算能力與速度有限.
德國人做的機床, 你把模件的3D模型建好, 導入設備, 背後的超級電腦會自動計算出最佳的行車和走位路線.這樣會萬無一失.
這套設備離開了背後的超級電腦與計算程式只不過是一團貴重金屬而已. 那些悲觀的說中國造不出這樣硬體設備的我不贊同, 但是背後真正值錢的是背後這套運算與執行軟體, 這個是中國絕對造不出來的. 』
CTX gamma 2000 TC.
http://www.youtube.com/watch?v=A_qHR_H_2cg
http://keyboardfrontline.blogspot.com/
Wednesday, July 20, 2011
Sunday, January 2, 2011
Tillich's Dynamics of Faith.pdf 信仰的動力
Tillich's Dynamics of Faith.pdf
Dynamics of faith.pdf 信仰的動力
http://ishare.iask.sina.com.cn/f/11760419.html
experpted : page 1-2
FAITH AS ULTIMATE CONCERN
1. Faith is the state of being ultimately concerned: the dynamics of faith are the dynamics of man's ultimate concern.
Man, like every living being, is concenrned about many tings, such as food and shelter.
2. But man, in contrast to other living beings, has spiritual concerns -- cognitive, aesthetic, social, political. Some of them are urgent, often extremely urgent, and each of them as well as the vital concerns can claim ultimacy for a human life or the life of a social group.
3. If it claims ultimacy it demand the total surrender of him who accepts this claim, and it promises total fulfillment even if all other claims have to be subjected to it or rejected in its name.
4. If a national group makes the life and growth of the nation its ltimate concern, it demands that all other concerns, economic well-being, health and life, family, aesthetic and cognitive truth, justice and humanity, be sacrificed.
5. The extreme nationalisms of our century are laboratories for the study of what ultimate concern means in all aspects of human existence, inlcuding the smallest concern of one's daily life. Everything is centered in the only god, the nation -- a god who certainly proves to be a demon, but who shows clearly the unconditional character of an ultimate concern.
6. But it is not only the unconditional demand made by that which is one's ultimate concern, it is also the promise of ultimate fulfillment which is accepted in the act of faith.
7. The content of this promise is not necessarily defined.
8. It can be expressed in indefinite symbols or in concrete symbols which cannot be taken literally, like the "greatness" of one's nation in which one participates even if one has died for it, or the conquest of mankind by the
"saving race," etc.
9. In each of these cases it is " ultimate fulfillment" that is promised, and it is exclusion from such fulfillment which is threateded if the unconditional demand is not obeyed.
Dynamics of faith.pdf 信仰的動力
http://ishare.iask.sina.com.cn/f/11760419.html
experpted : page 1-2
FAITH AS ULTIMATE CONCERN
1. Faith is the state of being ultimately concerned: the dynamics of faith are the dynamics of man's ultimate concern.
Man, like every living being, is concenrned about many tings, such as food and shelter.
2. But man, in contrast to other living beings, has spiritual concerns -- cognitive, aesthetic, social, political. Some of them are urgent, often extremely urgent, and each of them as well as the vital concerns can claim ultimacy for a human life or the life of a social group.
3. If it claims ultimacy it demand the total surrender of him who accepts this claim, and it promises total fulfillment even if all other claims have to be subjected to it or rejected in its name.
4. If a national group makes the life and growth of the nation its ltimate concern, it demands that all other concerns, economic well-being, health and life, family, aesthetic and cognitive truth, justice and humanity, be sacrificed.
5. The extreme nationalisms of our century are laboratories for the study of what ultimate concern means in all aspects of human existence, inlcuding the smallest concern of one's daily life. Everything is centered in the only god, the nation -- a god who certainly proves to be a demon, but who shows clearly the unconditional character of an ultimate concern.
6. But it is not only the unconditional demand made by that which is one's ultimate concern, it is also the promise of ultimate fulfillment which is accepted in the act of faith.
7. The content of this promise is not necessarily defined.
8. It can be expressed in indefinite symbols or in concrete symbols which cannot be taken literally, like the "greatness" of one's nation in which one participates even if one has died for it, or the conquest of mankind by the
"saving race," etc.
9. In each of these cases it is " ultimate fulfillment" that is promised, and it is exclusion from such fulfillment which is threateded if the unconditional demand is not obeyed.
Subscribe to:
Comments (Atom)